Monday, December 14, 2020

The Least in the Kingdom of God

 As revealed in Jesus, God's Love is God's Law. 

God said to the Israelites in Deuteronomy 6: If you love me you will keep my commandments. Jesus said it again in Matthew 5:18-20. In both Deuteronomy 6 and Matthew 5 it is the same. Love lived = Law lived. The end-all-be-all of the Law is "love God and love mankind." When considering this Law,  Ellen White wrote: "To love God with all the heart is the first great law of the universe. When the love of God fills the heart, love to our fellow men will flow forth in words and deeds as the fruit of that love." (RH May 3, 1898: God’s Standard of Character)

The "least in the Kingdom of God" (Matthew 5:19) is someone who, having knowledge of God's love in Jesus, does not teach God's love but teaches the opposite. This is why legalism is so devastating! 

Interestingly, Jesus does not write off "the least in the Kingdom of God" but says they are greater than John The Baptist (Matt 11:11)! Which means, because of when they live, they have the knowledge of what Christ did on the cross and the knowledge of the Holy Spirit poured out on Pentecost. John was full of doubt because he didn't know the glory of God's love as shown on the cross or the powerful comfort of the Holy Spirit. 

These people who teach other than God's law of Love still have great potential for the Kingdom of God because they know of Christ's death and the Spirit's power and presence. Jesus is making it clear that His mercy is available even for the Pharisee, the legalist and the self-righteous. Why? Because while we were yet sinners, He died for each of us! 

What amazing grace!

In Matthew 5, Jesus is leading the hearer away from a doing (hand) oriented interpretation of righteousness and toward a being (heart) interpretation. You've heard it said, do not (hand/act) but I say if you (heart/feel) ...

He's drawing us toward recognising love as the decision-maker. What would love do? This reaches its apex in the final 6 verses of chapter 5 and then falls into more examples in chapter 6.

Firstly, note that the "Least in the Kingdom of Heaven" are still in heaven! They are there because they have accepted the call of God on their life and have submitted themselves to obedience. Jesus describes them as "least in the Kingdom of heaven" because they are still relying on their own effort. This is passage is a good example of Salvation being an 'opt out' reality gifted by the second Adam rather than an 'opt in' reward for a select few. 

This category of "Least in the Kingdom of Heaven" is Jesus's description of the Pharisee who is a faithful lawman. "The Greatest in the Kingdom of Heaven" recognise that Heaven is a gift given (heart) to the humble, not a reward earned (hand) through obedience. Legalists are least because they have accepted God's law but not His love. They know God but do not know Christ. 

Legalists have every opportunity to grasp God's Love as they spend a lifetime grappling with his Law. They will recognise God's love as the foundation of His law when they humble themselves at the foot of the cross and choose to view God through the broken body of Christ. In the Master Teacher's differentiation between the "Least" and "Greatest" in the Kingdom, we see that some recognise Christ for the gift of love that He is only when they reach the Kingdom. It is then that they will begin the alteration from Law to Love - from Least to Greatest. In the Kingdom of Heaven.

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Dave Edgren ~ Story: Teller, Author, Trainer ~

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