The Suffering Sabbath

God's love is, of course, beyond comparison. But we humans require comparison for understanding; the combining of things we understand to comprehend something new. There are few truly new ideas. When they crop up, they are shot down until they are comparable or combinable with something we already understand. God used the feeble and faulty love we have for our children to set up the paradigm of his Love for us. Both the Father and Son are merely metaphors we can understand through comparison. Abraham and Isaac is one such manifestation of this metaphor of comparison.

Understanding the Love of God is the end goal of the Great Controversy. Lucifer sought this understanding and lacked it. We, likewise but with lesser ability - sin-bound as we are - wished to understand God in all His glory. So, the Father begat a Son and sent Him to live among us as one of us and to die for us as One beyond us. 

“Father make them one as we are one,” Jesus prayed. It is a revelation of Divine love in dusty sandals. He walked our roads as one of us and calls us to walk His road as one with Him. Since that life, that death and that re-life, God calls us to the life liveable only when we enter His love, although we barely understand it.

I do not think we dwell often enough in the darkness between death and resurrection. And yet, this is where we live. We want the forgiveness He offered by taking our place. We want the life He promised by returning to life. But, what of the dark day? The Sabbath of fearful trial living between the call to death and the gift of life? How long did Abraham walk alongside his son believing he was about to lose him? For the disciples, it was a Sabbath. What a dark Sabbath indeed. A Sabbath without a Saviour. A day without understanding.

Then the Son arose. A new day dawns. Oneness reveals. The story deepens. Love lives. The metaphor thickens. Death dies. Father and Son is One. Revelation in resurrection.

The great cosmic conflict - life and death - is explained on the Road to Emmaus (See Luke 24:13-35). That must have been the most invigorating conversation humans have ever had with God. Does not your heart burn within you just considering that day, that walk, that conversation? Until the breaking of bread reveals, again, oneness. More inclusive. More reaching. More embracing. “Take eat, this is my body broken for you.”

Forever, the cry of God on Abraham's mountain: "It is enough" is completed by the Cry of God on our mountain: "It is finished."

Kanye West - JESUS IS KING

I preached at a youth church in Melbourne a couple of weeks ago. Before the sermon, one of the fit blokes interviewing me said, "Last question, what do you think of Kanye West's new album JESUS IS KING?"

I spent the next few minutes telling them a few of the best things about Kanye's new album and his new found faith in Jesus.

1. People are talking about Jesus - Get on that ride!

2. Kanye reaches millions - pray for him.

3. Kanye is a baby Christian - be gentle with him. The lyrics in the album are simple, direct and passionate - just like a new Christian. It's not advanced theology but new faith. He's talking in his language about his experience. Just like we did when we first met Jesus.

4. Kanye has plans - Just like we did when we were new Christians. We know what we did with them. Some successes. Some failures. In the future, however his plans pan out, treat Kanye as you want to be treated.

5. We should not be among the naysayers - Christians should be 100 percent possitively engaged in the lives and ministry of other Christians. We are the body of Christ. Kanye is a huge set of hands for Jesus right now. He is a supersized mouth for Jesus (as are most new Christians!) and also like other baby Christians, Kanye is a sensitive body part that needs extra care.

6. Jesus is King - Follow Him.

7. Jesus is Judge - He just asks us to love people.

Reading the Book of the Law

Read Nehemiah 8:1-12

Was this a new idea when the people asked Ezra to read the Book of the Law? (Deut 31:12)
No, it was part of their culture, faith and national identity. The people wanted to be who their ancestors were. They wanted the old Jerusalem back, the Old Israel, The Old God who went before them.

What was in the Book of the Law that was read? What was it?
Their story of God’s interaction with the nation of Israel. Identity and Faith.

Do you think they read the 5 books of Moses and explained it before lunch?
No, they would have had featured texts and teachings each day.
Continue reading (Nehemiah 8:13-19) to see this in action (and to see a great reason for yearly campmeeting!)

Who was invited to this 7th month reading ritual? Deut 31:12
Men, women, kids, visitors, neighbours.
“Those who could understand.”

Who is missing in Neh 8:2? Where is the alien?
Driven out during the building phase. What does this suggest about their seperation from their neighbours? (It was likely a tribal response rather than a God commissioned act)

What was the result of this day of reading the Book of the Law? (Neh 8:8)
They heard their own story and what it meant to be the people of God. True Israel’s identity.

The origional purpose of the 7th month reading was to bring the story of God to people. It would tell the visitor who these people were. Jewish children would hear the source material for how their parents lived and lead. The parents would receive reinforcement and renewal in their purpose and identity. Israel’s identity would be clarified and recommissioned.

Done regularly, this Reading of the Law would create and maintain a people of God ready to serve Him and trained up to parent the next generation. What had the century without Jerusalem and a temple done to the Israelite community?
Left them without understanding, identity or purpose.

In Neh 8, what was the reason the people wanted the Book of the Law read to them?
They want to know their own story. The people want to know who they were meant to be. There are no ‘informed parents’ in this scenario. They are asking for guidance.

What type of reading are we needing today?
Have we forgotten our story?
Are we parenting with purpose?
Are there people among us who are new to the faith?
Do we need to tell our story more intentionally?

When we hear the Book of the Law read and explained into our lives, what is a proper/expected/reasonable response to hearing the old story and realising your place and identity in God’s Kingdom? (Neh 8:9-12)
Hearing the Law brings conviction
Weeping brings change
Rejoicing brings community

The Spiritual leaders (Nehemiah, Ezra, Levites) instructed the people in three areas. What were they?
Head – Understanding the Law (leads to conviction and weeping. Clear reading and intentional interpretation is foundational in the Kingdom of God.)
Heart – Joy as a response to Conviction (many people will not do this on their own. They will look for the next area that needs change and continue weeping as they see their own endless sinfulness. A spirutal leader commands celebration of the wins - both small and large.)
Home – Celebrate at Home (Making our homes centres of celebration, sharing, eating and joyfulness will strengthen the core of God’s kingdom – our families)

Do our spiritual leaders do this? Where are we strong? Where are we weak?

Hands - After Head/Heart (hearing and being convicted by God's word being expounded to us) experiences we take them Home where we celebrate in our comfort zone. This creates conversation about the convictions of the Head and Heart which we experienced. These conversations among friends and family generate choices which are applied in our daily lives. 

A regular cycle of communial Head/Heart teaching and Home/Hand application creates a growing group of Kingdom dwellers who are becoming more like their King each day. This is why it is so important to participate regularly in a Bible reading/teaching church and ensure your home celebrates the joy of the Lord by eating together and applying your Biblical convictions. 

Adventist Thought Question:

How does this Bible study impact your understanding of Sabbath and Campmeeting?